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Contents • • • • • • • • • Historic perspective [ ] The image of Bhāratmātā formed with the of the late 19th century. A play by, Bhārat Mātā, was first performed in 1873. The play set in 1770 Bengal famine depicted a woman and her husband who went to forest and encounters rebels. The priest takes them to temple where they were shown Bharat Mata. Thus they are inspired and led rebellion which result in defeat of the British. The Manushi magazine story traces origin to a satirical work Unabimsa Purana or The Nineteenth Purana by Bhudeb Mukhopadhyay which was first published anonymously in 1866.

In 1882 wrote a novel and introduced the hymn ', which soon became the song of the emerging freedom movement in India. As the British Raj created cartographic shape of India through the, the Indian nationalist developed it into an icon of nationalism. In 1920s, it became more political image sometimes including images of and.

The flag was also started being included during this period. In 1930s, the image entered in religious practice. The Bharat Mata temple was built in in 1936 by Shiv Prashad Gupt and was inaugurated by Mahatma Gandhi. This temple does not have any statuary but only a marble relief of the map of India. Elaborated its meaning in idealizing and idealist terms, along with Hindu philosophical traditions and devotional practices. It represented an archaic spiritual essence, a transcendental idea of Universe as well as expressing Universal Hinduism and nationhood. Portrayed Bhārat Mātā as a four-armed wearing saffron-colored robes, holding the manuscripts, sheaves of rice, a, and a white cloth.

The image of Bharatmata was an icon to create nationalist feeling in Indians during the freedom struggle., an admirer of the painting, opined that the picture was refined and imaginative, with Bharatmata standing on green earth and blue sky behind her; feet with four lotuses, four arms meaning divine power; white halo and sincere eyes; and gifts Shiksha-Diksha-Anna-Bastra of the to her children. Indian Independence activist saw Bharat Mata as the land of.

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He identified Bharat Mata as. He also says that he has got the of Bharat Mata during his visit with his guru. [ ] Significance [ ] In the book Everyday Nationalism: Women of the Hindu Right in India, Kalyani Devaki Menon argues that 'the vision of India as Bharat Mata has profound implications for the politics of Hindu nationalism' and that the depiction of India as a Hindu goddess implies that it is not just the patriotic but also the religious duty of all Hindus to participate in the nationalist struggle to defend the nation. This association with Hinduism has caused controversy with India's religious minorities, especially its. The motto Bharat Mata ki Jai’ ('Victory for Mother India') is used by the. Bharat Mata temples [ ] At Varanasi [ ]. The relief map of India as Bharatmata, carved out of at, The temple is located in the campus in.

The temple houses a marble idol of Bharat Mata along with a marble relief map of India. The Temple, a gift from the nationalists and Durga Prasad Khatri, was inaugurated by in 1936. Mahatma Gandhi said, 'I hope this temple, which will serve as a cosmopolitan platform for people of all religions, castes, and creeds including, will go a great way in promoting religious unity, peace, and love in the country.' At Haridwar [ ] The temple was founded by Giri on the banks of the in. It has 8 storeys and is 180 feet tall.